How could Muntu, that is the human being in the African condition, initiate a practice of philosophy that assumes and testifies to the singularity of the African situation today and assert himself as subject and object of his parole? Under which conditions can his practice of philosophy be a praxis of liberation? These are the fundamental and existential questions at the heart of 'Muntu In Crisis.'
About the book
How could Muntu, that is the human being in the African condition, initiate a practice of philosophy that assumes and testifies to the singularity of the African situation today and assert himself as subject and object of his parole? Under which conditions can his practice of philosophy be a praxis of liberation? These are the fundamental and existential questions at the heart of 'Muntu In Crisis.'